Monday, December 27, 2010

MILI psot with adendeum whihc should be about correct

GENEOLOGY OF THE MELISIANS TABLE 1

MILEAD M BILE M NEMA EIBER FINN

IRIAL FAID MAOIL

EITRIAL CONN

FULLAIG EOCAID FAEBAR GLASS

TIGERNAMAS NUADA

EOCAID MIC DAIRE ROSSA
[EAN BOTA]

OILILL SOBERCE
[SMIORGUILL]

FIACAID LABRUINE

AONGUS OLMCADA

MAON
[LABRAID LOINGSEAC [RED HAND]

ROITEACHTAIG ROITEACHTAIG
ROTAN [ROAN]
DIAN
[DONN] ELIM OLFINEACHTA


SIORNA SAOGLAC THE SEA PEOPLE
[SOEGACH]

SIRNA GIALCADA
[SI RA NA= faeri sea the]

AILELLA CALCHA
[OILIOLA OLCAOIM] 1427 BC ELIM OILFIN SNEACHTA
= FIR BUILGE
SIRNA GIALCHAD
SIMON BREC 1223 BC AIRT IMLEC OLCAIN BC MUIREACDACH
[SEA INHERITANCE] AIRT

LUGAID LAIMDERG [RED HAND] CONGAL COSRA BRES
MAOIL RIOGAETH
ECAC UA IRCHEAS GOIRGEAS
[AIRCAS]

LUGAID IAR DONN 1
=ENDA DERG 2

DUC FINN* LUGAID IAR DONN 2
[DONG FINN] [WEST CHIEF]

=ENDA DERG 2 =ENDA DERG 2

1023 BC SETNA INNAR LUGAID LOINSEACH
[LUEY OR LUG]

*DUC FINN OF THE SNEACTA A SON OF SETNA M BRES M AIRT IMLEC M ELIM OLFINEACTA M ROITEACHTAIG M MAON LABRAID M AENGUS OLMUCADA M FIACHTA LABRUINNE M SOBAIRIC M EN BOTA M TIGERNMAS M FOLLAD M IRIAL FIAD M EIREMON M MILEAD M BILE

DUC FINN M ENDA DERG M LUGAID IAR DONN M ECAC US IRCHERS M OLCAIN M SIRNA GOIGEAS M AILELLA M SIRNA M AILELLA M SAOGLAC

these represent the union of the two factions of the fued+.
one representing the mother, the other the father.
without the banseanchus we cannot identify the mother who is listed by her father or her tuata.


LUGAID M SETNA M FINN M ECAC M SIRNA M OILIOL OLCAOIN M SIORNA SAOGLAC M DIAN [DONN] M ROITEACTAIG [RODAN OR DEMAN] M MAON

LUGIAD M IAR DON M ENDA DEARG2 M DUC FINN M SETNA M BRES M AIRT IMLEC M ELIM OLFINEACTA M ROITHEACHTAIG M MAON [LABRAID LOINSECH]

LUGAID M AIR DON M ENDA DEARG 2 M DUC FINN [DONG FIN] M ENDA DEARG 1 M LUGAID IAR DON M ECAC UA IRCHERS M OLCAIN M GOIGEAS M SIRNA M AILELLE M SAOGLAC

+ the fued beteen these factions cousin all went on from
1427
1023
404 years.

I believe the union creating Duc Finn and Lugaid ended the killing pattern as these children represnted both elements of the tribes.
those making their living from the sea and those farmers and herders on the land.

Ireland has lost her sea going tradition but the farmers till strive to keep the name on the land.



ADDENDUM

These dates are cartouched names indicating a cross breeding between the forces on the island.


1620 FOLLAID MIC IRIAL FAID MIC MILEAD

1427 AONGUS 0LMUCADA MIC FIACRACH LABRAINE [LABRUINNE]

1327 FAIL DIOD DERG MIC MAON

[MAC ROAN MIC FAILBE MIC CAS CEAD CAIN GNACH MEIC FAILDOID DEARG]

[ many opportunitys inexaustable red]

1223 AILELLA M ROAN DO SIRNA kills
ELIM OLFIN EACTA MIC ROITHEACHTAIG [1230]

possible over a seal
Roan belongs to sea not soldiers for seal fur coats

11 23 MISSING CENTURY

1023 SETNA INNA RAIG MIC BRES MEIC ELIM OLFINN
AND
DUC FIN MIC ENDA DERG MIC LUGAID IARDON MEIC OLCAIN MEIC AILELLA CALCHA

He paid wages to the troops and resoved teh Blood Fued between Sirna and Sneacta forces. Both branches of the Milisian people.

The Blood Fued thus activly went on from 1223
1023
200 years

Or about 8 generations which incompasses the missing century from 1223 to 1123 and 1123 to 1023.

For this act of settlement and perhaps because of it Setna was killed by disection by his Oilfinn reltive Bresse Riogaeth mic Airt m Imlech mic Elim Oilfinn Mic Roitheachtaig [Roan the Seal also caled Rotan and Deman the son of Moan Loingsech of Sirna.

With Setnas sons Doc Finn and the Lugaid came the reconsiliation of the two forces.
One of the west Iar Don and one of the Mumna throug Duc Finn, Dong Finn, somewhere in the period of 900-800 BC.

An era of Milisian history preserved with little regard to time and no clear indication of 'derb fine' on either side ;and no central rule.

The internal battle between tuath for control and econonic needs ruled along with their formal nobility and client allegiance from the time of Ailella of the Sea till Setna of both sea and snow whose life was sacraficed in a fit of remaining vengance and cruelity by his grandfather or great uncle or brother Bresse Maoil Riogaeth of Balar who tied this noble crossbreed king to horses and dragged his body apart killing Setana and perhaps causing so much aversion from this act as to end the vengance killing practice completely among the units and brigades and companys of the old Milisian Army of Ith and Eiber and Eireamonfrom 1627 or so to 1023
604 years six hundered and some years.

With Setna came a new era and an cercease to blood killings and the client and the kin killings and beginning of the paid security force the Finn Loga the Gialcada [battle hostages].
The Fionn Fial and finlaly the era of Ollam Fodla ,king of all Ireland and his reachtaig ,the law of the Assembly of Tara Hill for all.

The tuath and all army to decide the conditions of life on the island.

The beginnings of democracy over ancient military alliances over the band of brothers and the sword and the coming of the Oenach and the Oireactac and the Feis.

The Ireland so much sought after over the centuries with its 40 shades of greenand allegainces of blood fueds and Self rule of princes and tigernas.

This rule of law brought on from the uneducated peasant, kin and kirk and kern, the laberer and the serf.
the tuat chosing their leaders, their spokesmen and their prince and they themselves retaiing the land their province and their independence.

These oglach and foot solders and horse jockyes of Eire.

The gardai tody is correct in interfering in remenences of the old Blood Fued obligations as Ireland moves along in this 21 century to achieving itself a unity and and independence of race and understanding of itself.

Judi Donnelly
copyright 24 December 2010

MILISIAN GENOS TABLE 1

GENEOLOGY OF THE MELISIANS TABLE 1

MILEAD M BILE M NEMA EIBER FINN

IRIAL FAID MAOIL

EITRIAL CONN

FULLAIG EOCAID FAEBAR GLASS

TIGERNAMAS NUADA

EOCAID MIC DAIRE ROSSA
[EAN BOTA]

OILILL SOBERCE
[SMIORGUILL]

FIACAID LABRUINE

AONGUS OLMCADA

MAON
[LABRAID LOINGSEAC [RED HAND]

ROITEACHTAIG ROITEACHTAIG
ROTAN [ROAN]
DIAN
[DONN] ELIM OLFINEACHTA


SIORNA SAOGLAC THE SEA PEOPLE
[SOEGACH]

SIRNA GIALCADA
[SI RA NA= faeri sea the]

AILELLA CALCHA
[OILIOLA OLCAOIM] 1427 BC ELIM OILFIN SNEACHTA
= FIR BUILGE
SIRNA GIALCHAD
SIMON BREC 1223 BC AIRT IMLEC OLCAIN BC MUIREACDACH
[SEA INHERITANCE] AIRT

LUGAID LAIMDERG [RED HAND] CONGAL COSRA BRES
MAOIL RIOGAETH
ECAC UA IRCHEAS GOIRGEAS
[AIRCAS]

LUGAID IAR DONN 1
=ENDA DERG 2

DUC FINN* LUGAID IAR DONN 2
[DONG FINN] [WEST CHIEF]

=ENDA DERG 2 =ENDA DERG 2

1023 BC SETNA INNAR LUGAID LOINSEACH
[LUEY OR LUG]

*DUC FINN OF THE SNEACTA A SON OF SETNA M BRES M AIRT IMLEC M ELIM OLFINEACTA M ROITEACHTAIG M MAON LABRAID M AENGUS OLMUCADA M FIACHTA LABRUINNE M SOBAIRIC M EN BOTA M TIGERNMAS M FOLLAD M IRIAL FIAD M EIREMON M MILEAD M BILE

DUC FINN M ENDA DERG M LUGAID IAR DONN M ECAC US IRCHERS M OLCAIN M SIRNA GOIGEAS M AILELLA M SIRNA M AILELLA M SAOGLAC

these represent the union of the two factions of the fued+.
one representing the mother, the other the father.
without the banseanchus we cannot identify the mother who is listed by her father or her tuata.


LUGAID M SETNA M FINN M ECAC M SIRNA M OILIOL OLCAOIN M SIORNA SAOGLAC M DIAN [DONN] M ROITEACTAIG [RODAN OR DEMAN] M MAON

LUGIAD M IAR DON M ENDA DEARG2 M DUC FINN M SETNA M BRES M AIRT IMLEC M ELIM OLFINEACTA M ROITHEACHTAIG M MAON [LABRAID LOINSECH]

LUGAID M AIR DON M ENDA DEARG 2 M DUC FINN [DONG FIN] M ENDA DEARG 1 M LUGAID IAR DON M ECAC UA IRCHERS M OLCAIN M GOIGEAS M SIRNA M AILELLE M SAOGLAC

+ the fued beteen these factions cousin all went on from
1427
1023
404 years.

I believe the union creating Duc Finn and Lugaid ended the killing pattern as these children represented both elements of the tribes.
those making their living from the sea and those farmers and herders on the land.

Ireland has lost her sea going tradition but the farmers till strive to keep the name on the land.


Judi Donnelly
copyright december 19 2010

sourse : my notes Gabala and other books

THE FIRST BLOOD FUED

THE FIRST BLOOD FUED

After the coming of Mili and his army and the settlement of his son Irial Fiad, some 8 or 9 derbfines passed before sea people under SOEGACH AN SIRNA are mentioned.

Sirnas son Ailella Caldra killed the 9th decendant of Irial Faid called Elim Olfineacta, a Gailenga, about 1223 BC starting a Blood Fued between the people in Ireland by the Milisian Decendants known as the
S'Ne Acta, basicaly seed children of the Act or the Snow.

There is no reason given for Ailill's killing of Elim of the Sneacta However there was a great anger over it and the settled snow people revenged the killings as they could for generations.


These sea people apparently part of the Mili tribes living by the use of the sea[fishermen] provided a line of decent to LUGAID M SETNA and his brother OLCAIN M SIRNA who produced the UA IRCHERS, [Oirchers or Archers], called Guirgeas [goirgaus]; the Iar Donn [west chief], Lugaid, his son Enda Dearg and the next entry one DUC FIN,father of Enda Dearg 2 and the grandson again a Lugaid.

Because of the killing by Ailella Caich in 1427 or so the 9th generation of S'neachta m Mili before this would have indicated the decendants of Bile and Breogain had arrived at least 200 or 300 years before the killing in 1427 or about 1400-1500 BC.


However dates vary on all these early invasions as most of them were compiled from prodestant professors at Trinity College trying to establish an episcopal link to the Hebrews and the Flood.

The Irish never expressed much interest in their past, rather favored extolling the exploits of their Heros and Champions like Cuculain, Maeva and Aillill, and their sea going brethern like Moan- Loingseach Labraid- and other decendats of Lir the God of the Sea.

They did keep track of genetic data through their Bards and Lords more out of consern for land holdings and other Ceart[ rights] and obligations of clientship to these lords and chieftains than consern for there long deceased ancestors.

If an ancestor made a mark for himself or was a roydama, his history , expoits and adventures were sung by the Bards at royal feis and later at fireside storys in a clacan of peasant cottages.

A line of decent for Elim Olfineachta from Milisians is also shown throug Heber Finn through Maoil Roiteachtaig[ Reataucte].

At that era vengence killing were required as an honor.
If a person was murdered it was required his kin, particularly his sons , avenge him killing either the perpetrator or his sons.

Hence many young men were slain for a murder commited by perhaps his father or grandfather and this included battle field killings.

If a kin or a child fell by his enemys sword in lawful combat his children and kin were required to avenge this loss against the people and their children who had killed one of their own members.

This practice is common among chimpanzes and orangatangs noting the simlilar DNA between the primate and the human.
Much of a our behavior is animal instint, or as we like to put it, 'gut feeling' or a spirit.

Other records indicate several battles ongoing in the time of Irial Faid m Milisius.

Indeed Milead himself and his brother Eibear of the south did battle with each other in which the one top kingship of the island was established.

Irial Faid fought the Battle of Ard In Maith [Tethba] and the Battle of Earb Ard Cromfe.
He build 7 forts on the island and cleared 12 plains.
He is buried at mag Maude which would be in Meath.

His decendant EitRiail king 20 years, was killed by Con Maoil at the battle of Rairiu ,the Laigen.

The next High king Fullaig was killed by Eiber's children at the battle of Ard Currain by the Con Maoil.

Tigearmas defied the Druids and was poisoned by these Holy pagan Men after holding the kingship for 27 years.

Eocaid m Daire [Ena Bota] killed Con Maoil at the battle of Carman.
He was the king who smelted gold and silver in Ireland and distinguised persons ranked by assiging them colored garments.
The king himself allowed to wear 7 colors as were the Ollams.
Bota died at the Assembly of Mag Slect on Samain night.
He worshiped Crom Cruac ,an idol and 7 lakes erupted during his long reign.

Oilill Sobearce , Smiorguill , died of a fever at Ard Macha.

His decendant, Fiacaid Labruinne ,was king when lake Neagh in Uilster erupted as did Loch Earne.
He fought the battle of Sea and Swamp and died at Slaibe Belgatan killed by Eochu Mumu[ Munster].

His son was Aongus Olmcada who fought a battle against the Fir Builge and the cruithne tuath and was killed at the battle of Carman in Argatros.

His Grandson Roiteactaig m Maon was 22 years king of Ireland and killed by Setna.
He was known as Rotan or Deman and his son was Dian or Donn, king of the Gailen who was killed by Ailill m Slanell.

So there was a constant history of chief and tigerna killings.
Killing betwen various army brigades within the Mili camps.

The history of the Mili army is not peaceful but organized combat among themselves and client allies of previous tuats[tots] such as Danannan or Fir Builg or even of islands north as the Hibrides, or other rulers of provincial tracts.


Olfineacta was of the Gailenga and had sons 2 of whom were Simon Brec and Airt Imlec.

Arts son Bres produced SETNA INNA RAID AND SIMON BREC .

His brother produced MUIREDACH which means Sea inheritance.
Muireadachs son was CONGAL COSRA.

SETNA called Innar Raige , fixes a date of 900 BC.

He was a just ruler and set a wage for his troops who had formerly been volunters and clients.
This was the army of Ireland not his personal guard.
He is associted with Dui Finn as a decendant.
But he was killed by his great uncle SIMON BREC who tied him to 2 horses and tore the chief apart.

Setna left sons Lugaid and Duc Finn who is listed as a product of both peoples the Sea people and the Sneacta.

His father Enda Dearg 2, and Iar Don father of Lugaid.

Lugaid m Iar Donn is also listed as the son of Ecach ua Irchers mic Olcain m Goilgeas mic Sirna m Ailell.

Both of Olcain and the Goilgeis, also caled Gialchad.

With these entrys in the sagas , of early 1200 BC Milisians encounters with Sirna of the Sea, the tales of these people end without connection to the future except though Lugaid Iar Donn who becomes- 4 generations later- LUCAID LAIMDEARGH M ECACH.

Also showing a linage from OLCAIN SIRNA.

Again a union beteen the Sea and the Snow.

SimeonBrec is listed as being a Fir Builg,
and Bres m Airt Imlec his brother both sons of Olfineachta is listed as a Riogaeth of Balar the Fomor.

And so once again the gra [love] triumphs in the land of Fal.
Lugaid Laimdearg
Lue of the red hand arrives carring forth the condition of a blemish of the hand as inicially listed in Maon Labraid Loingseach, father of Roiteartaig decendent of the Dong Finn, a decendant of Sirna.

This Red Hand an upturned right hand palm with all 5 fingers together appears on the O Neill/Donnelly coat of arms as well as several other Ulster septs.
Still in tact indicating that the snow people were primarily in the north.
I have never seen it on a western coat of arms and its meaning obscured although this available from the Chief Herald of Ireland if such can be induced to answer inquirys free of charge.

Judi Donnelly

copyright 22 December 2010

sourse:

my notes from Gabala and other books

Monday, December 20, 2010

KEEPING CHRISTMAS

KEEPING CHRISTMAS

I is a good thing to observe Christmas day.
The mere marking of times and seasons, when men agree to stop work and make merry together, is a wise and wholesome custom.
It helps one to feel the supremacy of thE common life over the individual life.
It reminds man to set his own little watch, now and then, by the great clock of humanity which runs on sun time.

But there is a better thing than the observance of Christmas Day,
and that is keeping Christmas.

Are you willing to forget what you have done for other people,
and to remember what other people have done for you;
to ignore what the world owes you,
and to think what you owe the world;

to put your rights in the background, and your duties in the middle distance,
and your chances to do a little more than your duty in the foreground;

to see that your fellow men are just as real as you are,
and try to look behind their faces to their hearts hungry for joy;

to own that probably the only good reason for your existance in not what you are going to get out of life but what you are going to give to life;
to close your book of complaints against the management of the Universe,
and look around you for a place where you can sow a few seeds of happiness--

Are you willing to do these things even for a day?
Than you can keep Christmas.

Are you willing to stoop down and consider the needs of ,the desires of little children;
to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you,
and ask yourself whether you love them enough;
to bear in mind the things that other people have to bear in their hearts;
to try to understand what those who live in the same house with you really want without waiting for them to tell you;

to trim your lamp so that it will give more light and less smoke,
to make a grave for your ugly thoughts and a garden of your kindly feelings,
with the gate open--

Are you willing to do these things even for a day?
Then you can keep Christmas.

Are you willing to believe that love is the stongest thing in the world--
stonger than hate,
stronger than evil,
stonger than death--

and that the blessed life which began in Bethleham nineteen hundered years ago is the image and brightness of the Eternal Love?
Than if you can keep it for a day,why not always?

But you can never keep it alone.

Henry VanDyke

KEEPING CHRISTMAS

KEEPING CHRISTMAS

I is a good thing to observe Christmas day.
The mere marking of times and seasons, when men agree to stop work and make merry together, is a wise and wholesome custom.
It helps one to feel the supremacy of thE common life over the individual life.
It reminds man to set his own little watch, now and then, by the great clock of humanity which runs on sun time.

But there is a better thing than the observance of Christmas Day,
and that is keeping Christmas.

Are you willing to forget what you have done for other people,
and to remember what other people have done for you;
to ignore what the world owes you,
and to think what you owe the world;

to put your rights in the background, and your duties in the middle distance,
and your chances to do a little more than your duty in the foreground;

to see that your fellow men are just as real as you are,
and try to look behind their faces to their hearts hungry for joy;

to own that probably the only good reason for your existance in not what you are going to get out of life but what you are going to give to life;
to close your book of complaints against the management of the Universe,
and look around you for a place where you can sow a few seeds of happiness--

Are you willing to do these things even for a day?
Than you can keep Christmas.

Are you willing to stoop down and consider the needs of ,the desires of little children;
to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you,
and ask yourself whether you love them enough;
to bear in mind the things that other people have to bear in their hearts;
to try to understand what those who live in the same house with you really want without waiting for them to tell you;

to trim your lamp so that it will give more light and less smoke,
to make a grave for your ugly thoughts and a garden of your kindly feelings,
with the gate open--

Are you willing to do these things even for a day?
Then you can keep Christmas.

Are you willing to believe that love is the stongest thing in the world--
stonger than hate,
stronger than evil,
stonger than death--

and that the blessed life which began in Bethleham nineteen hundered years ago is the image and brightness of the Eternal Love?
Than if you can keep it for a day,why not always?

But you can never keep it alone.

Henry VanDyke

THE FIFTH INVASION

THE FIFTH INVASION


Over the Centuries since Agnoman and his tribes were excuded from Citia for killing the Citian king they went in 60 ships westward through the Narrows to the Pontus Sea, the North Sea and spent some years in the Caucusus Mts of Russia.
Than to Gotha for 8 generations [aproximatly 200 years].
From Eibear Scota to Bratha of Espainia.

From there they went north by sea out of that peninsula called Galicia for Ireland under the children and sons of Milead.

Milead the thousand ,also called Biscam [crooked vise] and Galamh [ray hand], had 6 sons who sailed to Ireland to conquest the current ascendant tribes, the tuatha de Danannan peoples.

These nomadic and mercenary soldiers, decendants of Feini Fearsaid of Citia in the east and EiberScot* the brother of Eogain both the children of Niul or Neall.

EiberScot was the ancestor of Peleg father of Abraham and Eogain the ancestor of Muiredach of the Sea, 890 BC.

Of Agnoman mic and the Brigante m Brata of Gailicia through Eireman the son of Milead who married Tea the daughter of Lugaid m Ith the child of Breogain m Brata.

BRATA

BREOGAIN

MILEAD ITH

EIREMON LUGAID IR
=TEA*
TEA
IRIALFAID

*HIS BROTHERS DAUGHTER

Ith had gone to Ireland from Gailicia[Gelicah] and had raised suspicion among the Danan rulers there that his intentions were to reconoiter that land for an impending attach.
They subsequently killed Ith and sent his body back to Gailicia.

The 6 sons of Milid and Ir the son of Ith went to avenge this death and arrived at the southwest of Ireland.

The innicial attach was diverted by the island forces which created a truce with the flotilla to send them beyond the 9th wave of the Atlantic Ocean.

Eiber, the Admiral of the Fleet, agreed to this and the flotilla was partially distroyed off the coast of Ireland by a serious storm in the south west Atlantic.

Only 3 of the sons of Milead landed at Valencia Island,
Eiremon
Aimergin and
Eiber himself.

Colpa was killed. Ir Drowned, Donn and Firioch all died at sea in the storm.
Dil drowned with her husband Donn as did FearRuad
on this expedition to avenge the kiling of Ith.

The battle of Sliabe Mis was fought and the Battle of Tailte at the Colpa river and the island divided between the brothers.
Eireamon got the north with 5 chiefs under him.
Eiber the south half of the Island.

Aimergin, Goistean, Seadga ,Sobairce and Suirge were chiefs under the north.

Amergin at Turloch Inis BearMor
Goistean Cathair Nair
Seadge Dun Deilginse - Cuala
Sobairce Dun Sobairce - for IR
Suirce Dun Eadair.
Eireman Himself at Raith Beiteach on the Feoir River in Osruige at Leinster.

This created 6 forts belonging to the north holding.

Eibear, who had Admiralty of the fleet,
Himself at Raith Eoamhain
Caioce at Dunn Inn
Monntan at Carriage - BladRuide
En mic Oige Ard Suir
Fulman at Carraig Feada

Again 6 forts for the south.

The princes rule.

The Danannans remained in the country under the new chiefs and a treaty of peace was made between the Melisians and the old tribes given control of lands west of Shannon river and a pillar erected to commemorate that event of peace betwen the 2 people.

Those of Fenius Fearsaid decendants, and those of Lir , Manannan, Mider, Dagda ,Ogma, Bodg Dearg, and Aongus Og, along with Dian Cetch and the other famous personalites of the Danannan peoples, Eire,Banba and Fodla, the 3 queens of that rule.
Nuada, when he conquered and killed Erc's son Eocaid ,last Fir Builge king ,and now subservient people or intermarried with the Danannans.

Again they became recombinants though marraige and childen of the indiginous peoples and the nobles with the Danan and now the Milisian tribes of 1000 soldiers coming to the green and prosperous land of Erinn.

It is thus said of such persons like Bodg Dearg and Aongus Og who created the son Donn ,father of Diarmaid ,that the race of Irish arose consisting of traits still distinct and this melding of the 3 prominent tribal groups, a race that occupied the island from earliest times.

Thoughout these eras, Ireland was a land of plenty in fresh fish, honey, milk from cattle; sheep, grain and other corns such as oats and barley and raipe with its bright yellow fields.

Its woods were full of nuts wild boar, red deer and its waters plentiful.
Its climate usually mild.

The waters and lakes and rivers of Ireland were frequently arising at this period, or changing course and during this time Eiremon ruled himself for 14 years after the Battle of Aiorgeadros and the Battle of Ui Failge with his brother Eiber, he ruled 14 years.
Eiber was killed at Giesill.

Eiremon is buried at Raith Beiteach in the north where he had located his fortress and his son Irail Faid ,child of Muimne a daughter of Eireamon is buried at Maig Morde.

The son of Eiber, Con Maoil, was king for 30 years in the south and fought 25 battles wih his uncle Eireamon.

He was killed at the Battle of Aonac Maca by Eiber Mic Tigearmas, the great grandson of Irail Faid M Eireamon which gives us the 4 generations derbfine.

Con Maiol is buried at Aonac Maca called Con Maels Mound.

His son Eocaid Fadbearglas mic Con Maoil m Eibear Fionn mic Milead mic Breagain m Brata of Spain ruled 20 years and was killed at the Battle of Carman at Cinnsealla in the Southeast.
His men carried sharp edges spears of a blue green hue.

Faobarglas had a son called MoFebis and his son Eocaid Mumo.

The battle of Sliabe Bealgadir was fought and Enna Airgtioc, Mumo's son became the souths king for 27 years.
silver Sheilds were made.
[Mumna had a great expanse of silver mines in the south mountains.]

Eanna was killed at the Battle of Raigne.

20 generations later the mic designation listed the grandson only, 3 generations.

In 703BC the ruler of Ireland was,
Ollam Fodla mic Fiacaid Fionn Scotach mic Seadna mic Airt mic Airtru mic Eibric mic Eibear mic Ir mic Milid [or Ith the brotherof Milead].

Ollam sets a recorded date .
Ruled sucessfully for 30 years from Teamair[Tara].
Established the Feis of Tara.
Held assemblys, made laws for the land, married a Fir Builge princess and died in peace.

He created the Tsalter of Tara, Annals and Records, made in and confirmed by the Assembly.
He held seanchus of stories, music and games, kept a Roll of Tara of the tribes, had a marshall of the house and 'seanca' a shield bearer.

Eocaid Ollam Fodla was king of Ireland at the time of Maon, Liongseach Labraid m Cairbre, son of Sarah .

Maen= Maoin and Roitertaig [Rotan or Deman] and Dian [Donn] a Gailenga.

Ollam was king 40 years from 703BC till 743BC
He had 5 sons.

The story or saga of the Danannans is only the talesend of their reign in Eirinn as it is relayed to us by the Milisain Army and the history which is most complete is the Milisian tribes as the Mili had many confrontations and battles and as they still sing this day,
'Soldiers are we . Pledged to fight for Ireland'.

The tales of Midir and his taking of his princess Etain into the air at a feis of Beltain.
The tales of the champion Dagda and his son Aongus Og .
The remembrance of Manannain, their progenator, a fisherman and sea man.
The tribes taking their living from the plentiful sea.
Nuada Nect ni Damair an Flaith--
washing from the sea
a living from the sea
the prince ,OCean [OCaun]
the Ce the lake Loch of water
uisce-it is the sea.

The great battle of these sea living people over the Fir Builge people of Erc at the Cath Tailtui and the enumeration of this battle and the second Tailtui battle to ward of the invading Fomoir and the 3 epic queens, Eire Banba and Fodla, with the invading army of 1 thousand mili solders from Breogain and Gailitia.

These stories of the bringing of the Lia Fail screaming rock to tell the true prince of the tribe.
The great cauldron pf plenty they brought from Muiris of the 4 cities
in their ships from the sea and the sword and the spear of victory.

These Fear Dea[FarDau] and the female battle godesses Badb ,Macha the beheader, and Morigain the Crow, and their counter parts the Queens. Daughters of Dadga the champion Eire,Fodla and Banba, by whose names the island was often called, and the great mystery of the childrin of Lir.

Aoba, the eldest married to Lir by her father Bodg Derg of Aran and her child FionNuala and Aod. Than twins Fiacha and Conn.
The births of which killed her.

Thus Bodg Derg sent his second daugher, Aoife.

But Aoife was jelous of the children of Lir by her sister Aobe, who after a time took the childcren and turned them into swans to be so for 900 years.

She, called a witch by Fion Nuala.

300 years at Lochdair Rech[Der Rauch]

300 years on Sruth na Maoile [Maele] sea of Alba and Ireland.
The Irish sea.

300 years on Irrus Dommann and Inis Gluarre and so these swans, bird childen of Lir, did go for 9 centuries from the time of Lir and Bodg Derg m Aongus Og until they were finally restored to human form in the christain era by St Mocha O Mog at Inis Sluaire and his bell to free all from pain and mysery.

The children of Lir began their own sweet song of the Side and faery music that had been left them and next morning brother Mocha o Mog went to Loch Ean, lake of the birds, saw the swans and asked them if they were the children of Lir?

'We are indeed', they answered and the monk brought them to his own dwweling on land.

The birds were then chained.
Aod to Fionnualla and Con to Fiachia and they all lived there at his cell or monastery in peace.

But the king of Connacht, Lairgna m Colman m Cobthac was married to Deuch ingen Fingin. And she was a woman of the south married to a man of the north that Aoife had fortold.

Deuch desired to get possession of these birds and bade her husband to get them for her.

She refused to sleep in his bed until he did so.

Lairgnen sent for the birds but the monk refused him and this angered the king and he Himself went to Moca o Mog's residence and took hold of the birds, 2 in each hand.
But when he grasped them the bird feathers flew away and he held in his two hands wrinkled old men and one women having in them neither blood or flesh and he fled in fear.

Fionnualla asked for baptism for she understood they were to die now and she prepared for a grave for them.

She to be placed between the twin brothers, Conn and Fiacra and her own brother on top of her between her arms.

They were baptised and died and and a stone place over them in ogam.

Perhaps the dolman of poulnaBrone at the Burran, still mysterious to the visitor and occupants of the island today.

A statue of the chldren of Lir is placed on upper OConnell St at Dorsey road in the Garden of Remembrance where today there are many protestors and assemblies in informal understandings as they once gathered under noble rulers and inaguarated kings at the hill of Tara.

And so verification of 1000 years of rule in Erinn by the tuat de Danan tribe breathe of the Danu.

* The 'cota' were archers.
Eibear S'cota would mean Top archers -very skilled. [Aubar S'cota]
The Welsh were Archers

Judi Donnelly
copyright December 17 2010

sourse:
my notes from Gabala, Book of Invasions and Lady Gregory,Irish Mythology, Bounty Books, 2004 from her original collection Gods and Fighting Men, Murray Publishers ,London ,1902

FROM THE SAGA TOT HE BARDS

FROM THE SAGAS TO THE BARDS

Where Cian the son of Dian Cetch mic Esric finds Eithne of the Fomoire Balar and with the arrival of Lugh begins an Irish history in the north, of the child born from Fomoire and part Danannan and part Fir Builge through his great grandmother Dela.

we have also his cousin from his grandfather Esric, brothers Elathon and Bres. All 3 sons of Dela.

These being Angus of Dagda and Mananan m Aloid as well as Buidi Derg m Eocaid ,grandson of Bres.
All of these people or personifications begin about 1500 BC.

The Buide Dearg m Eocaid m Duac Teasmair mac Bress is a derbfine giving us 4 generations where the others present only 3 and this date of 1500 BC just before the Mili from Espainia /Gallicia ,the children of Fenius Fairsaid.

Niul was taniste to Fenius and was also his son thus the sil or seed of Cinthia which introduced a Scynthian line of Soutwest Russia.
These people were allegedly decended from Noah of the Flood.
The Japhet [Iapet] in the 5th generation.

Niul and sometimes written Neill m Finusa m Ba-ath m Magog M Japhet m Noa.

This fellow, Niul of Cinthia ,was quite a solder.
He served the pharoah Cincris, king of Egypt of the tribe of Cris his soldiers and kinsmen.

As they fought with Faraos army, Niul became a favorite and hero.
He was rewarded with the Pharaohs daughter Cota.

The seed of Cota[ archers] and he Niul of the sil Cinthia.
This s'cota daugther of Cincris,coupling with Niul had a son called Gaedeal [gaydaul].

Feinius Farsaid king of Citia was his grandfather.
His mother daughter of the Farao of Egypt.

At the time 242 years after the great flood, by hebrew cronology some 72 tribal languages were spoken on 3 continents Asia, Africa and Europe.

Niul took 7 years to learn these world languages and than returned to Citia[citee] with his father Feini Fearsaid a grandson of Nimrod called Nion MAC Beil[ nUN mac Ba al] King of the world.

Feinius Fearsaid had stayed 20 years at the language school at the tower of Babel of Nimrod which was constucted to protect against a second flood as an archive for math formulas and science.

The 72 languages renamed with Eibear m Saile [Abaur m Sele] the plain of Seanair [Sauner].
To be left to the Eabra [Hebrew] speakers.

The Greeks, the Jews and the Russians wrote their alphabets of the h Eabra, the Greek ,and the Latin and the languages were divided into 5

1 Bearla na Feine of Citia

2 Bearla na Eadar Searta

3 Bearla na Tibide

4 Bearla na Gnaies

5 Bearla Gaedeal Gaelic

After his marriage and his study of the languages at Nimrods tower of Science, Niul went to S'citia to teach there in the sciences.

At this time Babylon had the division of night and day in hours and knew the position for the North Star which the Greeks got from them and the Greeks got the history from Egypt.

At that time the Nile was called the Furann.

Niuls child by s'cota was born at Campus Cirit on the Red Sea.
This was Gaedeal.
At that time Cincris who was Pharaoh held Isreal in bondage in Egypt. So this was between Joseph and Moses.
This Red sea land was given to Niul and his decendants by Cincris and Gaedil[Gaedeal] had there his son ,Easru and his grandson Sru, grandson of Gaedeal Mic Niul.

The Gaedeal were banished from Egypt by Pharaoh Intuir against their will at the time of Sru and these went to Espania.

He first took his people to old Scitia, than to Crete and finally to Spain.
This occured 15 Pharaohs after the settlement with Niul.

When Brata mic Dealgata went to Espania and at this time, 1080 years after the S'citia, Niul mac Feine Fearsaid had settled at the Red Sea, Galam, called Milid ,the solder, married S'cota 2, daughter of
Nectonibus, than Pharaoh of Egypt.

The s'cota were archers and were called Eibear S'cot[Abar S'cot].

They were expelled from S'citia after Agnon or Agnaman killed their cousin Reafloir who was king of Citia.


He was Aghnaman mic Beodhaman [bodran] mic Easbear S'Cot mic Sru mic Easru mic Gaedeal mic Niul .
6 generations from Niul.

These Gaelil tribes went in 60 ships westward through the narrow sea for the North Ocean, Pontus, to Caronia which is an island and stayed there a year on Sliabe Rife in the Caucusus mountains.

They were 8 generations in Gotia [Gotha] from EibearScot to Brata mac Dealgata of Spain.
From there they went to Spain/ Gallicia and then to Ireland and all this time they were Nomad herders of sheep and cows.

These were the decenadants of Feine Fearsaid ,king of S'Cithia on the east side of the Black Sea .
A place known to the Greeks as Cochis or Crimea and yalta.
Where Jason got his wife Media who, out of jelousy killed his children and this may be the very basis of fosterage amongh the Irish.

Brata of Espania mac Dealgata took wife of the Brigantes and their child was Breogain[ breowen] who married Bile, ingin Nema and that child was Milead [Milaud] called Galam Biscam [ray hand crooked vice], and his child was Eireamon who married Tea daughter of Lugaid m Ith m Brogen of Gallicia.

And so begins the history of the Milisia in Erinn and their conquest of the island from the Dainanan who held it from the Fear Builge who so far achieve the status of the aboriginal peoples.
Children of the AlDaei.

Judi donnelly
copyright 15 december 2010

sourse: My Notes from Ceitinn* Fearsa Forsa, Volume 8 book 1 published in early 1800 AD
no publisher noted in world cat. Probably Royal Irish Society

*He is called Keating in the Anglo and he was part anglo but Cei should be pronounced Catinn as 'ei' is the long A sound.

Tuesday, December 14, 2010

THE EARLIEST RECORDS

THE FIRST RECORDS

In its earliest history the island of Ireland lists occupation by several groups of people who seem obsure.
One of its earliest noted carbon dated constuctions is the round white stone corbelled Bru na Boine on the north side of the Boan River known as the Brug na Boyne or New Grange which has been carbon dated to 2500 BC.

The Myths or story of these times do not identify the buliding of this still solid structure but it does give us a line of desent for a people commanly called the Fir Bolg who are in Irish the Fer Builge.
Listing them as 5 sons of Dela[breath day] which probably is an English shorting for DelaigeNa.
Breath of the weak. Laigin.

These could also translate to Delagene orDeluge --the Flood.

The descent for

Dela

Genann

Ragnaill (Reilly)

Erc

Eocaid (Oced)

These Bolgic or Builccic names apparently were in the island by foot from the time of the flood and were with cattle as they crossed into Ireland on a land bridge with these herds and settled in the Boyne Valley along theRiver.
It may be these Builgig men whose graves adorn the site at new Grange from 2500 or so BC.

Cycles of Clanna ne Meda m Fae Bair Morc m Delaige occupied Dal Raide in Antrim, Rosscommain, Mag Eo [Mayo] Loch Erne and Sleive Bloom [Slabe Blama] fighting the Fo Moir [under great] giants at Tor Coning [Tory island].

there were 3 Sagas of the 'Great Under' FoMoir each one covering a period of some 2 or 300 years.

The Fo Moir are descibed as giants and lead by Bailar[ Belar] the center mouth. BeiMerna
the man of the Bay
who was the eventual progenator of Luig Lamada the Luigne. Later Con macne.
His mother being Cathleen or Ceidlenn
the Cuin Cait Ced [Con Cet Ceth or Ced]

A listing for Cea Sair is made [Causer like Chauser] to be 2375 BC + 2000 AD = 4375 years ago.

The Bru Na Boine was built about 2500 BC + 2000 Ad = 4500 years ago.

Hence Ceasair and her 50 men would have been in Ireland 200 years after the Bru People.
She has a burial place as Carne Ceasire on the Boyle Abainn in the West of Buile River Abbey at N4 near Carrowkeel[ Ceitrun Cele].

Ceat= 4th or quarter
Cele =Beam of the ship
Carrrowkeel the english is in Irish ceatcele.

The keel being also cail, caoil ciol all pronounced the 'ee' in english.
The Keel is the lenthwise beam of the ship on which the rest is built, or the cele.
ceatcele is therefore quarter beam or 4th beam.


Probably Carne G which shows a ray of sunlight on June 21 the Summer solstice when the sun reaches its furthest meridian north as Bru does on 21 December the furthest south solstice.

Cea Sair or Ceser is at Boylen or Builen.

The Next mithe -mide- Saga or myth story related the arrival of Partalon in 2050 BC +2000 years, 4050 years ago, who is listed as buried at Tallacht the lake end of Tal [to yeild] inthe mounds and barrow graves there sust west of Dublin.

There seems to be the 3rd cycle or saga of Formoir which is an era between Ceasair and Partalon, a sept of Me Midi.

par=paper
Tha= Ta or Da orThane or Dane

It is the paper Danainn or De Danann [breathe of the Dain or den]
de Dainain [Denen].

The Sa Ga[thrust of the Ray].

As Delagena is the survivor The deluge

These Fir Builge would be part of the Noah Saga in the Bible which lists Sem, Am , IaPet.

The geinasin which is the sound of cattle produced the Ragnall Nealle The Reg Nealle who produced the Erc the Earcaig orEarcagh [recruit] and he the father of Eocaid OCed the last king of the Fer Builge.

The first Fomoir Saga [Cical] lists 325 years from Ceasair to Partalon.
350 years from Partalon to Ne Midi

325 years
350 years
375 years after the flood

the 3rd cycle of Partalon is 325 years for a total of 700 years the island was occupied and settled after the Great Flood.
All 3 Fomoir cycles occured after the Deluge and took about 700 years for the settlements.

The Ne Mide were a sept of Partalon Claunn and were supreme in Ireland with the Fer Builge on the Boan Anbair under Macada the war goddess.
There story in the 3rd 'Great Under' Formoir Saga.

The 4th Saga is the story [Midi] of the Tuatha Danain who under NuaDa conquered the Fir Builge king ,mac Erc, father of OCed [Eocaid], grandson of Ced of Cuin Cait Ced [Con Cet Ceth]

Na toota Danair[ Danair the Tuatha Danen too it is Danen] .
withthe battle of Tailten Nuada defeated and killed Erc the Fir Builge Ri With his champion Dagda.

Dagdas skilled young grandson Angus son of Ogma m Dagda, took control of Bru na Boyne his House of Love where he erects a wooden palace constucted on the roof area of this tumulus.

At this point aound 1500 BC or so another link is given for Dela:

ALL DAEI

INDAEI

NEID

DELA

ELATHAN ESRIC BRES

DAGDA ALLOID DIAN CECT DUAC TEAMAR

ANGUS OG MANANAIN CIAN* EOCAID
1500 BC
=EITHNE+ OF TUIREEN
LUG

LU LAM FADA BUIDE DEARG
[Luigne Corca] [Gailtee Mts LochDearg] Ley Ney 1500BC
1500 BC

*Lug m Cian m Scal Balb interprests to be;

Scaol=panic, fright
Balb= dumb ,mute, without word

cian= distant, long view ,sadness

Lug to collapse ,or Luige ,to lie down
LugAid= lie down purpose

[In panic and fright without words creates distant sadness]

+Eith ne= child kernall or nucleus

Ith= eat not hunger 'I' can be pronounced 'e 'sound eta or Eth
Eithne the eating child.
Na Cab= mounth
Cabaiste[ Cabish te]= warm cabbage

Eite = wing
warm wing eaten

In interpreting the words from the gaelic spelling they become not exactly a geneological entry but a word view remembrance personified.
This custom of personification of forces of nature and creation are charateristic of all pre flood cultures.
The Irish therfore in discrbing Balar= was center to Cian a long view, to Lugaid a purpose of lying down ,actually develope an awarness of procreation to human form from the forces of nature , space and time.
These procreative processes from the wheel of life where the forces become human and procreate over time, an' Am , their driving force to be warm ,to eat, to speak. to be as they are.


These geneologys show the melding of the Fir Builge* and the Danain from the All DAEI [da ay ,Dauay, daufinn]

Delas child Elatan produces through Eocaid M Bres, Buide Dearg these the dukes of Teamair[Tara]

His brother Esric via Cian m Diancech produces Lu lamFada the Corca Luigne Leyney or Conmacne.

By 1500 BC persons are ,

1. Buide Dearg maic moir Bres

2. Lub lamfada maic mor Eseric

3. Angus Og and Mananann these reflecting the 3rd generation from Elatain at the same era, 1500 BC.

These 4 Sagas are created before the coming of the Milisian from Espainia Eiremon and Ebair about 1400 BC.

The Mili cycle of history begins with the Bardic order and is now discribed as the various cycles the Finn Cycle and others .
These historical cycles were sung and in poetic style and some can be found in the Duanaire today.

the Saga reflect an era from,

2500 BC New Grange
1400 BC Mili

1100 years covering 4 tribes
[the consistancey of 300 and 900 years reflects these tribes]

of recorded genetic listings of the island emphasising 4 separate tribes [tua]

Ceasair Quay sardine

Partalon paper it is bird

Nemide/Fir Builge children of the Saga

De Dainain breathe of the Danes


* 'Bui' [Boy] also hold the meaning of thankful or grate-ful as well as the color yellow both may be related to teh landing on a safe isladn from the gret Deluge

Judi Donnelly
copyright 9 December 2010

Sourse:
The kingship and Landscape of Tara, Edel Breathnach, no date of publication or publisher
Erins Blood Royal: the Gaelic noble Dynasties of Ireland, Peter Ellis, 2002, no publisher noted

My notes taken but not in order.